Why humans love to lie – even to themselves

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The Christian Science Monitor – CSMonitor.com

Barclays Libor scandal: Is truth an easy casualty in the digital age?

Barclays bank was caught manipulating global interest rates, known as Libor, in an act of deception over the bank’s financial soundness. Preventing such dishonesty needs more than regulation.

Temp Headline Image
Barclays bank former Chief Executive Bob Diamond speaks to a panel of British politicians in London July 4 about the interest rate-rigging scandal.
(REUTERS)

By by Monitor’s Editorial Board
posted July 13, 2012 at 3:09 pm EDT

Deception in public life is now taken so much for granted – think fake Gucci bags or sound bites in negative campaign ads – that it’s rare if anyone actually gets punished for it. Yet that is not the case for Barclays bank.

The financial giant has been caught trying to make itself look good during the 2008 banking crisis in order to prevent a government takeover. It admitted last month to submitting false data used to set the world’s most important benchmark for interest rates.

That measure, known as the London Interbank Offered Rate, or Libor, is calculated when big banks report daily on how much they will charge each other for borrowing. This barometer of trust then determines global rates for mortgages, credit-card debt, student loans, and other financial instruments – to the tune of trillions of dollars.

Barclays has now paid a $450 million fine to British and American regulators while two of its top executives have resigned. Some 20 other banks are being investigated for possibly committing similar deceit in manipulating Libor.

Unlike many bank scandals, this case seems more about institutional preening than individual greed. The Barclays workers who committed the fraud revealed in e-mails just how happy they were to pull off the deception on behalf of the bank: “Dude! I owe you big time!” or “Come over one day after work and I’m opening a bottle of Bollinger.”

While this disingenuous manipulation of information may have caused financial harm, it also shows just how easily deception can occur with the click of a mouse by people sitting in cubicles.

Greater vigilance is needed to detect today’s digital dishonesty. In China, for example, economic data is rarely trusted. Even the country’s next premier, Li Keqiang, admits that Chinese statistics are often “man-made” and meant to be used “for reference only.”

Or take the digital touch-up of photos in women’s fashion magazines using Photoshop or other picture-editing software.

This month, Seventeen magazine promised it will never change the images of a model’s body or face shapes. The decision was the result of an online campaign led by a 14-year-old girl in Maine fed up with friends’ complaints about not meeting the body images portrayed – often falsely – in such magazines. (Teen Vogue is now the target of a similar campaign.)

What can help people avoid being deceptive and dishonest? According to social psychologist Dan Ariely at Duke University, the best answer is not so much fear of regulatory punishment or even fear of God. Rather, in his new book, “The (Honest) Truth About Dishonesty – How We Lie to Everyone – Especially Ourselves,” he says the answer may lie in assuming that most people prefer to be honest – and just need the right kind of reminder.

“Doing something as simple as recalling moral standards at the time of temptation can work wonders to decrease dishonest behavior or potentially prevent it altogether,” he writes.

His social experiments show that cheating can be reduced to zero when people – even atheists – are asked to think about the Ten Commandments. One group of students didn’t cheat at all after they signed an agreement to follow the college’s “honor code” – even though the college didn’t have one.

Dr. Ariely says people have an innate “moral structure” and merely need to take note of their thinking with high scrutiny in order to behave better.

Still, he worries about the ease of deception.

“From all the research I have done over the years,” writes Ariely, “the idea that worries me the most is that the more cashless our society becomes, the more our moral compass slips. What will happen to our morality as a society as financial products become more obscure and less recognizably related to money (think, for example, about stock options, derivatives and credit default swaps)?”

He wrote that before news of the Libor scandal broke. His advice may be the best one to heed as officials in Britain and America sort out this grand deception on interest rates.

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